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Escuela de Calor at eme3 Barcelona 2 July 2011

(Indeed, the very concept of “daily life” is itself a product of industrialism and the urban.) Martha Rosler.
////////////////////Calor en eme3 : An extract cut and paste fragments from Martha Rosler essay published at E-Flux Journal //////Culture Class: Art, Creativity, Urbanism, Part 1 E-Flux Journal

Lefebvre’s emphasis on the city contradicted the orderliness of Le Corbusier, whom he charged with having failed to recognize that the street is the site of a living disorder, a place, in his words, to play and learn; it is a site of “the informative function, the symbolic function, the ludic function.”5 Lefebvre cites the observations of the foundational urban observer Jane Jacobs, and identifies the street itself, with its bustle and life, as the only security against violence and criminality. Finally, Lefebvre notes—soon after the events and discourses of May ‘68 in France—that revolution takes place in the street, creating a new order out of disorder.

The theoretical underpinning for a renovated cityscape came primarily from the earlier, utopian “millennial” and interwar designs of forward-looking, albeit totalizing, plans for remaking the built environment. It was not lost on the city poor that so-called urban renewal projects targeted their neighborhoods and the cultural traditions that enlivened them. Cities were being remade for the benefit of the middle and upper classes, and the destruction of the older neighborhoods—whether in the interest of commercial, civic, or other forces, such as enhanced mobility for trucks and private cars—extirpated the haunts of those beyond the reach of law and bourgeois proclivities, adversely affecting the lives and culture of the poorer residents. Martha Rosler, Culture Class: Art, Creativity, Urbanism, Part 1 E-Flux Journal

Escuela de Calor , referencia al titulo de la cancion de Radio Futura, a la letra, ( arde la calle al sol del poniente..) continuando con la postura de buscar y re-interpretar a varios "maestros" grecolatinos, desde Diogenes, Socrates, Aristoteles a Joseph Jacotot o Jaques Ranciere.........


  1. qué interesante y qué alegremente resistentes las imágenes

  2. gracias Bel!!
    si! hay que resistir!!


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